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Known
for its big hair, rhinestone glasses, and plastic
pink flamingos, Baltimore is a kitsch heaven for
tourists, but for the quirky residents it is a
source of great civic pride, where they take their
mussels steamed, their crabs cracked and their
film seriously. Not one, but two of this countrys
most recognized directors, John Waters and Barry
Levinson, have memorialized their hometown on
celluloid. Waters provides the art-house version,
caricaturizing the natives in such films as Pink
Flamingos, Hairspray, Pecker, and Cecil B. Demented,
while Levinson takes a more personal approach,
capturing the passing eras through generations
of change.
Levinsons
Baltimore series of films, Diner (1982), Tin Men
(1987), Avalon (1990), and Liberty Heights (1999,)
serve as biography, not only of his friends and
relatives, but of the town itself. Baltimore,
for the native writer/director, is not just a
location for nostalgia; it is a site for investigation,
a place to reflect on the past while anticipating
the future.
The
films in this series are, in a way, autobiographical
collages. The decidedly male and predominantly
Jewish lead characters are composite sketcheshovering
midway between self-portraits and character studies.
Amusing details and colorful personalities are
gathered from Levinsons pastlending
their peculiar humor a remarkable believability.
Even Eddys (Steve Guttenberg) fiancées
forced, premarital football test in Diner was
a part of Levinson family history. His characters,
although undoubtedly inspired and informed by
their real-life quirky counterparts, owe a large
portion of their complexity to the meticulous
casting process and collaborative working environment.
Hand-picked
by Levinson, actors/actresses are hired not on
past experience, but rather on their ability to
relate and interact with other cast members and
since each of the characters has some basis in
real-life, Levinson can more easily judge whether
someone is right for the part. His eagerness to
take a chance on fresh, young talent has launched
a number of successful careers. From Diner alone:
Paul Reiser ( Mad About You), Timothy Daly (Wings),
and Ellen Barkin (Sea of Love) got their "big
break." Not to mention that this film makes
it possible to make the connection between Kevin
Bacon and Steve Guttenberg without having to wade
through the tedious Police Academy movies.
The
witty dialogue, although carefully penned, is
often enhanced by the working process. The cast
is encouraged to improvise and filming occasionally
continues after the drafted scene is completed,
enhancing the realistic rhythm of the lines (people
talking over each other, instead of the ping-pong
patter of actors swapping lines back-and-forth.)
It is especially effective with comedic actors
like Paul Reiser (Diner) and Danny Devito (Tin
Men) whose quick wit hasten the pace of the dialogue.
The
circular banter between characters seldom focuses
on weighty issues. They dispute the fine points
of Bonanza (Tin Men) or the merits of Sinatra
(Liberty Heights)-despite the life-altering changes
going on around them. Rarely do the male characters
around whom the films revolve discuss relationships
(they are men after all), but their familial repartee
and obsessive attention to detail makes the closeness
of their bonds apparent. Swapping stats and playfully
bickering over minutiae is the type of bonding
in which Levinson is well versed.
The
importance of the trivial is no more apparent
than in the character of Fenwick in Diner, played
by Kevin Bacon. Constantly drunk, he can easily
answer the most challenging TV trivia or, along
with his consort Shrevie (Daniel Stern, "Wonder
Years"), recite all of the B-sides to their
favorite records, but when confronted by his brother
Fenwick is forced to admit to never having actually
read a book.
Life,
for these characters, is in the details and the
comedy is in the particulars. On-going obsessive
conversations about the correct way to ask for
someones sandwich (Diner) and other adamant
discussions about nothing are the likely predecessors
to contemporary comedians like Jerry Seinfeld,
who built an entire series out of that same conceit.
Levinsons
attention to detail extends beyond his carefully
crafted dialogue and complex characters. The settings
for these period pieces are immaculately constructed,
every knick-knack and bauble perfectly placed
and mindfully chosen. Besides providing an accurate
historical environment for the action, Levinson
uses objects as reinforcing signifiers of major
thematic points. Transition (through changing
times, changing eras, changing relationships)
is articulated through material possessions (an
apt metaphor for American society.) The Cadillac
is more than a car: it represents the changing
current of America, the new-found freedom of wealth,
the ability to move beyond your neighborhood.
Its a status symbol rife with possibilities.
In Tin Men its also a point of contention,
a display of manhood; in Liberty Heights it becomes
a way of marking time, of beckoning in a new year,
of proving a rite of passage.
The
Cadillac is not the only common object of desire
common to Levinsons Baltimore filmstelevision
serves as a gauge of time in both Diner and Avalon.
From the initial disappointment of the limitations
of television broadcasting, to its constant familial
presence, to its eventual foray into color, television
plays an active role in these films. Technological
advances serve as points of transition along the
timeline of recent history.
Recurring
themes provide a sense of continuity and connection
in Levinsons series. Even the salesmen in
both Tin Men and Avalon begin to feel like familiar
friends after a while. As in the films of Whit
Stillman (Barcelona, Metropolitan, and The Last
Days of Disco), reappearing characters weave the
series together, coming and going throughout the
divergent stories in an literary fashion.
But
the most constant Levinson character is not a
person but an inanimate object filled with life:
the neighborhood diner. Despite the various time-periods,
social classes, and age groups, it seems that
the majority of the male population of Baltimore
ends up at the diner sooner or later, so that
it becomes a kind of caffeineated socialist utopia.
Its birth made a cameo in Avalon and it
played the leading lady in the title role of Levinsons
first film.
The
diner, and Baltimore itself, becomes universal
(or, more accurately, distinctly American) through
its specificity. In each of the films, the city,
and in turn the people that inhabit it reflect
changing social currents that were manifesting
themselves all over the country. People were immigrating
to America, neighborhoods were changing, family-life
was shifting, people were fighting for civil rights,
racism and anti-Semitism were unfortunate realities.
By examining these forces on the microcosmic level
of personal relationships in the petri dish of
Baltimore, Levinson managed to take on important
issues in a seemingly casual and refreshingly
entertaining way.
The
storylines are meaningful because they are still
relevant; the lessons learned will be repeatedly
indefinitely. Much like the recurring themes,
this "timeless" aspect of the struggles
present time as a cyclical entity - always coming
back around to the same thing, only somehow different.
Levinson structures his films in a similar fashion:
opening scenes are often reflected in closing
moments of the films. Diner starts at a dance
and ends at a wedding; Liberty Heights begins
and ends on Rosh Hashanah; Avalon repeats the
same romantic footage of Sam (Armin Meuller-Stahl)
entering Baltimore to bookend the film.
The
nostalgic quality of that particular scene (the
young, handsome immigrant walking starry-eyed
under an exploding night-sky full of festive American
flags) is a candy-coated example of what memory
can and will do over time. Its a reminder
that what Barry Levinson is doing in each of these
films is really a form of personal mythmaking.
He is taking his memories (and those of his family)
and recording them in an epic fashion (hundreds
of extras were used in his films: in fact, the
running joke is that everyone in Baltimore knows
at least one person who has appeared in his films.)
And in the more literal translations of his personal
history, which are the more familial (and recent)
films Avalon and Liberty Heights, this grandiosity
can feel overly sympathetic at times. The apparently
inborn moral goodness of the young characters
like Micheal (Elijah Wood in Avalon) and Ben (Ben
Foster, in Liberty Heights) is difficult to swallow
as well as the unfailing wisdom of their patriarchs
(Joe Mantegna, Aidan Quinn, and Armin Meuller-Stahl.)
The
further Barry Levinson gets from his youth the
better it seems to him, but within a cinematic
context it is a glaring indication of where his
sympathies lie. Another sign is in the casting
of the pretty gentile youths in Liberty Heights,
Dubbie and Trey. Since improvisation is an important
part of the process for Levinson films, perhaps
the choice of two super-models with little to
no acting experience, Carolyn Murphy and Justin
Chambers, to play the "other kind" was
not necessarily an exercise in fairness. But after
all, it is his story and Ms. Murphy did easily
fulfill his quota for the beautiful-girl-on-a-horse-scene,
a romantic relic of Diner.
Besides,
Levinson makes it quite clear that these films
are about remembering and recording human processes
designed to be imperfect. From both the aged Sam
(Avalon) and young Ben (Liberty Heights) we are
reminded about the true purpose of these films.
As Sam muses poignantly, " If I knew things
would no longer be, I wouldve tried to remember
better."
In
this series of films Barry Levinson has taken
on the responsibility for remembering better for
Baltimorians; his films are time-capsules of decades
gone by, as historically "accurate"
as they are compelling. They are prettily wrapped
gifts to his family and his community. He is the
good son of Baltimore, carefully chronicling his
citys worst moments from the best possible
angles, compiling the daily minutia of decades
gone by to generously spread before the viewer.
Life
may be in the details, but God is in the smorgasbord.
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